Otis White

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A Reservoir for Civic Progress

August 7, 2019 By Otis White

If you want to see how civic projects can move communities forward, take a look at the Bridge Center in Baton Rouge, La. Or, at least, at what it will be when it opens next year.

The Bridge Center will be a place for people suffering from mental illness or substance abuse, and, in particular, an alternative to police and EMTs taking them to jail or an emergency room. This “third option,” as advocates like to call it, should bring a cascade of benefits: relieving overcrowding at emergency rooms and the county jail while dealing with the region’s addiction and mental illness issues more humanely and productively.

It will even be easier for the cops. Processing a prisoner at the county jail can take an hour’s time or more; waiting at an emergency room can take even longer. The Bridge Center’s aim: Complete the handoff in 15 minutes. And did I mention that it will save money? One study estimated that the Bridge Center will save up to $55 million in its first decade over incarceration or emergency room treatment. Little wonder then that nearly every public official, from the mayor to the county coroner, supported it.

But it’s also an example of how hard such things can be. The project began five years ago when a group of law enforcement officials, mental-health advocates, public-health experts, judicial-system leaders, and elected officials met to study Baton Rouge’s problems and identify solutions. Experts from around the country were brought in. There were group visits to a center in San Antonio, Texas, that became the Bridge Center’s model.

A clinical-design team outlined a series of services the Bridge Center could offer and how they could work together. A study suggested how the center might be funded. A nonprofit board was assembled that included the district attorney, the sheriff, mental-health care advocates, physicians, and other stakeholders.

With this mountain of testimonials, documentation, near-unanimous political support, heartrending stories of loved ones lost in the jail, and favorable news coverage, supporters asked voters in December 2016 for a modest tax increase to get the center started. They said no. It took two more years and a massive citizen-engagement effort to get a different result. Last December, voters in East Baton Rouge Parish, where Baton Rouge is located, finally said yes to a 1.5-mil increase in property taxes. Looking back, local officials are convinced the Bridge Center was worth the effort. “It was absolutely a step forward,” says Mayor Sharon Weston Broome.

Then again, local government leaders could afford to be patient with the slow pace. They have an ally, an organization that managed the Bridge Center proposal from first meeting through months of research and two referendums and will stick with it through ribbon-cutting: the Baton Rouge Area Foundation (BRAF), a community foundation that has evolved into a kind of research and development center for civic progress. BRAF’s fingerprints are on numerous projects, from a plan for downtown Baton Rouge to a nature center that takes visitors into a Louisiana swamp. It is trying to launch passenger rail service from Baton Rouge to New Orleans. And this is just a partial list.

By managing so many civic projects, BRAF applies the lessons of one initiative to the next. (One lesson: Don’t take referendums for granted.) Along the way, it has gained a reputation for getting things done, which opens even more doors. As foundation President John Davies says, “When the Baton Rouge Area Foundation asks people to come to a meeting, they will usually come.” And these advantages grow over time. While elected leaders come and go, BRAF Executive Vice President John Spain notes, “we are consistently here.”

Mayor Broome is a fan. “We are extremely fortunate to have a strong foundation like BRAF in our community,” she says. Still, she’s careful to add that the foundation doesn’t dictate to local government; it collaborates. As she sees it, the city and the foundation are “co-creators” of civic progress.

I’ve seen other organizations play this R&D role in a community, at least for a while. Typically, it is a business group such as a chamber of commerce. Occasionally, a university will step up. But most communities have no organized way of learning how civic progress works. They depend on extraordinary leaders (some elected, most not) to figure things out. And here’s the problem with that: In a lifetime, an extraordinary leader may take on one or two big civic projects before drifting out of civic work. When she leaves, her knowledge, skills, and relationships leave with her.

So you may want to ask: How does my community pass civic knowledge from one leader to the next? How do leaders build relationships? How do good ideas find funding? How do they survive disappointments?

If there isn’t an organization or at least a process for learning from successful projects and storing civic knowledge, good ideas may come like rain striking parched ground. They make a splash, raise hopes and then evaporate. Is it time to build a reservoir?

A version of this posting appeared on the Governing website.

Photo by Charley Lhasa licensed under Creative Commons

The Loneliness of the Courageous Leader

June 8, 2016 By Otis White

Of all the things required to be a good leader in a community, here’s the one that is least discussed: courage. One reason is that it sounds so wildly out of proportion. Courage is what soldiers and fire fighters have; it’s not something we normally expect of mayors, council members, city managers, business leaders, and concerned citizens.

But should we? Courage is the mastery of fear in the service of something worthy. Physical courage in facing enemy fire or entering a burning building fits the definition. But so does social courage, which involves facing the disapproval of those we care about. This is the kind of courage that is important to communities.

That’s because, on occasion, we need respected leaders, motivated not by anger or vanity but by love, to tell us things we don’t want to hear. When time proves these leaders right, we have a special place for them in our civic memories. These are the people for whom statues are erected and streets named.

There are times when courageous leaders come forward in groups. Here in Atlanta, it was the 1950s and 1960s, when the city confronted racial segregation and, with great difficulty, defeated it. Some of these leaders became national figures—Martin Luther King, Jr., Andrew Young, Ralph Abernathy—while others are remembered mostly in Atlanta: William B. Hartsfield, Ralph McGill, Donald Hollowell, Jacob Rothschild, Eugene Patterson, Ivan Allen, Jr.

Most times, though, courageous leaders step up alone or in twos and threes, which makes their work especially lonely. Where do you see this courage?

One is in the lonely advocate, the person who sees the future more clearly than others and withstands ridicule or censure in pointing it out. The leaders of Atlanta in the 1950s and 1960s were examples. But so was Victor Steinbreuck, an architect who became in the 1960s a clarion voice for saving the buildings that made Seattle special. He became a writer and organizer, but he was also unafraid of leading protest marches. If you’ve enjoyed Pike Place Market, you can thank Victor Steinbreuck. He was instrumental in saving it from the wrecking ball.

Then there’s the opposite of the lonely advocate, the lonely opponent. This is the leader who asks us not to step forward but to step back from some action that is popular and emotionally satisfying but wrong. Take 15 minutes to read the extraordinary story of Greggor Ilagan, the young Hawaiian county council member who could not give into something his most vocal constituents wanted—and you’ll see what I mean.

Finally, there’s the lonely leader, a person who takes on a nightmare issue with no clear solutions because it’s important and no one else is stepping forward. Cook County Board President Toni Preckwinkle has done this several times in her remarkable career, including in 2013 in dealing with jail overcrowding in Chicago.

I can’t tell you where the courage of these leaders comes from. Probably from somewhere deep inside. But I can tell you what separates them from the obstinate, for which they are sometimes mistaken.

First, as I’ve already mentioned, courageous leaders act out of love, not egotism. They genuinely want to help their city with a problem that needs solving or help citizens avoid a terrible mistake. And they act reluctantly. Compare this to gadflies and political mavericks. They have no reluctance to stand against the majority; that’s their “brand.” And their actions aren’t expressions of love; they are part of their branding.

Second, the courageous ones are those who’ve studied the issue thoroughly and listened to people respectfully. That, too, is a sign of love. They are not going to put their community through the stress of controversy if it can be avoided.

Finally, time proves the courageous right. This may be a comfort to those who’ve lost their jobs because they stood for the right things, stood against the wrong, or shouldered the burdens the rest of us shirk.

Then again, perhaps these remarkable leaders don’t need comforting. After all, they have courage.

A version of this posting appeared on the Governing website.

Photo by jridgewayphotography licensed under Creative Commons.

The Temperament of Great Leaders

November 11, 2015 By Otis White

Most of the qualities of a good civic good leader, I’m convinced, can be learned. A reasonably empathetic person can master the arts of relationship building, group management, and persuasion. An observant person can learn the processes behind public policy and, in time, see opportunities for action. With a little modesty, a good leader can find her role and, with a little audacity, fill it brilliantly.

But there’s one quality that the best leaders possess that I don’t think can be learned easily. And that is temperament. It’s an old-fashioned word that refers to a person’s nature or disposition, especially as it affects his or her behavior. And the temperament that the best leaders possess allows them to “quiet the self.”

The term comes from David Brooks, the New York Times columnist. He says it is the ability to “step out of the game” when criticized or insulted. “Enmity is a nasty frame of mind,” Brooks wrote not long ago. “Pride is painful. The person who can quiet the self can see the world clearly, can learn the subject and master the situation.”

Most of us can’t do this. If attacked, we inflate with anger. Our impulse is to strike back, quickly, with a cutting remark. What we learn is that, rather than ending the attack, it only escalates the conflict.

Or maybe we don’t strike back but seek revenge, using our positions to get even. A former president once went down that road. And, well, we know what happened to Richard Nixon.

Unfortunately, local governments are filled with those who can’t forget a slight or resist the impulse to strike back. I know of one elected official who no longer speaks to newspaper reporters, communicating only through emails that are filtered through an assistant. He then posts these emails online—as “the truth.” If asked, I’d offer one word of advice to him: Resign. He’s not cut out for this work.

That’s because being criticized in public life is like being hit in football. It’s not a flaw in the system; it’s a feature of the system. We give everybody a voice in politics in the belief that, in the din, the right way forward will emerge. But to get there, we have to endure a certain amount of nonsense and nastiness.

Successful leaders learn how to manage their reactions to the nastiness. Abraham Lincoln wrote what he called “hot letters” to his critics, then stuck them in a drawer with the inscription: “Never sent. Never signed.” Thomas Jefferson suggested cooling off by counting not just to 10 but to 100.

Some recommend a three-part response to being attacked in public: Listen politely, don’t get defensive, and ask for time before responding. This allows for a more thoughtful (and calmer) response.

But techniques can take you only so far. The best leaders do something deeper and better. They look at tense situations as if they were observers who are removed in time. They see their interests and those of their critics, and because it doesn’t feel personal, they react as calmly as actors on a stage. Attack these leaders, and they smile.

It unnerves their critics—just as it rattles other teams’ players when NFL quarterback Andrew Luck congratulates them for sacking him. Here’s how one cornerback described what it felt like when Luck popped up and said to him, “Great job!” “You know if you hear a quarterback get mad, you are in his head,” he said. “With Luck, you thought you hurt the guy, you hear ‘good job’ and you just say ‘aw, man.’ “

That’s what you want to hear from your critics as well, when you smile at their insults. “Aw, man.”

A version of this posting appeared on the Governing website.

Photo by Sarah licensed under Creative Commons.

What I’ve Learned about Leadership from Reading Obituaries

January 11, 2012 By Otis White

This may sound a little odd, but for several years I’ve been collecting newspaper obituaries from around the country. Not just any ones, but obits about highly regarded civic leaders, a group I call “super-civic leaders.” My aim is to find out what they did to be so highly respected, and how they did it. I’ve come to some conclusions.

I’ll tell you my conclusions in a moment, but let me tell you first how I choose these people and introduce you to a few from my collection. To begin, I’m not looking for elected officials—mayors, city council members, county commissioners—or for executives of major community nonprofits, such as chamber of commerce presidents or community foundation executives. I’m looking for people who, at least initially, started as volunteers and found something intoxicating about civic work.

I’m also looking for people who’ve made such a difference in their communities that their obits appeared on the newspaper’s front page or the first page of the metro section. The kind of people whose funerals attract mayors, governors, and other prominent folks. These super-civic leaders could have been successes in any field (and some, in fact, were highly successful in other ways), but at a point in their lives, they chose to devote themselves to the places they lived.

Why? Well, unfortunately, obituaries aren’t good at answering that question. And my own experience with super-civic leaders is that they aren’t good at explaining their motivations either. My theory is that they simply tried civic work, found it deeply satisfying, and, like most of us, stuck with something they did well.

What’s interesting about the 50 or so obituaries I’ve collected is that, in almost every other respect, these people have little or nothing in common. They were business executives and neighborhood activists. Lawyers, entrepreneurs, retirees, and activists. Republicans, Democrats, or completely nonpartisan. Male, female, black, white, Latino. Several were born in other countries. Some were Forbes 400 wealthy. Others seemed never to have had two nickels to rub together.

Let me introduce you to five from my collection. There’s Warren Hellman, the quirky investment banker from San Francisco who loved politics, bluegrass music, civic causes, and nearly everything about his city. (The things he didn’t like he worked hard to change.) On the other side of the country was Rob Stuart of Philadelphia whose occupation was unclear to most who met him. (The Philadelphia Inquirer described him as a communications consultant.) What is clear is that he was a passionate advocate for civic improvements and effective lobbyist at city hall. “He was like the 18th member of city council,” one council member said of him.

There was Noel Cunningham, a charismatic Irishman who turned his restaurant into Denver’s unofficial civic club, where mayors, governors, and do-gooders met and planned projects—always with Cunningham at the center of things. “Forget paying for the meal,” one nonprofit leader said. “You’d walk out of there with a checklist of things he wanted you to do.”

Seattle’s Kent Kammerer didn’t have a place for meetings, but he had a talent for creating serious discussions. He started a monthly forum called the Seattle Neighborhood Coalition at which political and civic leaders appeared for fair-minded but tough grillings. A retired teacher with gray hair and a bushy beard, Kammerer used these discussions to write about how to make Seattle better. He was so knowledgeable of the city and its neighborhoods that one journalist called him a “mossback Yoda,” after the wise and wizened Star Wars character.

Finally, there’s Eleanor Josaitis, a saintly Detroit woman about whom a book should be written. In 1968, as Detroit was experiencing a tidal wave of white flight, Josaitis, her husband, and five children went the opposite way, moving from the suburbs to the city so she could work with the poor. Over the next 43 years, Josaitis’ nonprofit became the place presidents visited to learn about Detroit’s needs. At her funeral, 900 people, from former mayors, governors, and business leaders to the people she served, sat shoulder to shoulder in Detroit’s downtown Catholic cathedral.

Again, I can’t tell you why these people gave so much of their lives to their communities. I do know they are so rare that, when they died, people mourned them as irreplaceable.

Given their vastly different backgrounds, what did these leaders have in common? Two things, I’ve noticed: First, they brought something valuable to civic work. Sometimes it was money, more commonly it was people, energy, or ideas. In a few cases, as with Josaitis, it was simply her moral force. Second, they gave astonishing amounts of time to their civic work.

Let me go a little deeper with both of these qualities. The old saying is that nonprofits need one of three things from board members: their time, talent, or treasure (that is, money). That’s true of super-civic leaders as well, but it understates their contributions because not everyone’s time, talents or treasure are the same. The truly great leaders bring something unexpected and sometimes unique.

Hellman, the investment banker, gave money, of course—his own and that of other wealthy San Franciscans he solicited for causes. But he also had a rare talent for solving civic problems, from government finance to bolstering Golden Gate Park. So when a civic problem needed a creative solution as well as cash, Hellman was there. And he didn’t just solve other people’s problems. He created things for the city, including a music festival called Hardly Strictly Bluegrass that brings hundreds of thousands of people each year to Golden Gate Park. Not your typical millionaire, Hellman would sometimes join musicians like Emmylou Harris and Steve Earle on the stage, plucking away on his banjo.

Almost as quirky as Hellman, though not nearly as wealthy, was Rob Stuart of Philadelphia. Stuart combined a talent for research and enthusiasm for ideas (“he was like an idea merchant,” one neighborhood leader said) with almost superhuman persistence. Among his many initiatives, he battled the railroad company CSX for four years to create a public crossing of its land near a riverside park . . . and won. Said one civic leader of Stuart and his supporters, “They weren’t rabble-rousers. They weren’t suing. They just got a lot of people together, worked nights and weekends, and wore the railroad down, and we’re all going to benefit from it for the rest of our lives.”

Cunningham introduced people he met through his restaurant, connecting people with needs to those with resources. Kammerer did something similar in Seattle through his forums.

But having access to unusual resources was only part of it. These leaders also gave incredible amounts of their time. That was true even of Hellman, who had an investment firm to run. He spent hours negotiating with San Francisco politicians on city pension reform. And Josaitis, of course, gave 43 years of her life to rescuing a city that others had given up on.

There’s one other thing about these five super-civic leaders and most of the rest in my file: They come across in their obituaries as utterly sincere. Obituaries are almost always respectful of the dead, of course. But you can’t fake what people said of these leaders. “The world is a worse place without Noel,” one mourner said of Cunningham. His eulogist, a former governor, called him “the most persistent and selfless person I have ever met.” Said the cardinal of Detroit at Josaitis’ funeral mass: “She was one of those special people that comes along every 100 years. . . . She was able to do things most people weren’t able to do.”

And what do these rare people tell those of us who aren’t super-civic leaders? Three things: First, it pays to be strategic, to look around for things you—and only you—can bring to civic work. It could be a new set of ideas or contacts, or a new source of funding, such as grants or some kind of private funding. This is how you go from being a volunteer to a leader.

Second, to be effective in communities, you have to be willing to put in the time. Cities are complex environments that are devilishly difficult to change, and there’s no substitute for persistence and patience. (Think of Rob Stuart’s four-year crusade to convince CSX to let people cross its land to get to a park.)

Finally, authenticity is important. Because civic work is so long term, people will sort out the sincere from the insincere. So care about your causes. It’ll draw others to your work . . . and who knows? It might win you a wonderful obituary one day.

Dealing with a Crisis

December 13, 2011 By Otis White

If there’s a gold standard for a mayor’s handling of a crisis, it is . . . well, you know what it is. It’s Rudolph Giuliani standing on a sidewalk on September 11, 2001 amid the wreckage of New York’s World Trade Center, reassuring citizens. And if there’s a lead standard for a mayor’s handling of a crisis, it may be Jean Quan’s performance this fall when her Oakland, California police department cleared an Occupy protest site.

Mayor Quan’s public handwringing and contradictory actions were well documented. She ordered police to push protesters out of their camp near city hall, then allowed them to set up the camp again the next day, all the while agonizing over which was the right thing to do. The raid on the camp and the protests that followed resulted in serious injuries to several protesters and television footage that made Oakland look like a war zone. Later, Mayor Quan tried to apologize to protesters and was booed off the speakers’ platform. The police were furious with her equivocations, and so were the protesters. Not surprisingly, a petition drive to recall Quan was launched almost as soon as the tear gas cleared.

We could make a long list of the things Mayor Quan did wrong in this crisis: indecision, incoherence, lack of vision, lack of follow-through—combined with an astonishing inability to read situations or understand how others viewed her. But a better question than what went wrong with Jean Quan is to ask its opposite: What do good leaders do differently in a crisis, people like Rudy Giuliani?

To answer that, we have to look at crises as a special kind of problem. Most leaders, including Mayor Quan, have some notion about solving problems under normal circumstances. What makes crises so different that leaders feel abandoned by their instincts?

Three things: First, they are unexpected. Whether it’s Hurricane Katrina devastating New Orleans or a scandal at city hall, crises seem to come out of nowhere. Second, they appear to threaten the usual ways of doing things. This is why leaders sometimes lose their bearings; they don’t know what—or whom—to trust. Finally, crises are urgent. They fill the news and the conversations of citizens, events move quickly, and leaders must deal with them NOW. The pressure can be enormous.

When you put these things together—surprises that challenge the status quo and demand immediate action—you see how crises can paralyze leaders like Mayor Quan. But they don’t have to; they can just as easily make you a hero. Rudy Giuliani started the day on September 11 as a deeply unpopular mayor whose pettiness and bullying ways had worn out his welcome with New Yorkers. He ended it as “America’s mayor,” as many news articles called him, and the change in his image was solely the result of how he handled a major crisis while the whole world was watching.

Let’s take the elements of a crisis, then, and see if we can find a formula for success . . . or, at least, survival.

Crises are surprises. This means they aren’t on your agenda, and, therefore, can’t be planned for. Nobody runs for mayor to deal with a hurricane, a terrorist attack, or protesters camping out at city hall. (For that matter, nobody wants to be city manager so she can deal with a bridge collapse or a nonprofit executive so he can manage a financial scandal.) But if you can’t plan for crises, you can at least prepare for them.

What’s the difference? Planning is about steps (I’ll do this, then this, then that . . . over a known time period). Preparation is about contingencies (if this happens, I’ll do that . . . if I ever need to). There’s an element of planning in thinking about crises, but planning takes you only so far because these events are . . . well, unexpected, urgent happenings that appear to scramble the usual ways of doing things.

What you can do in preparing for a crisis is think through a few steps and then concentrate on roles and responsibilities. For instance, if a natural disaster were to strike, what would be the most important tasks the city government would have to undertake? What decisions would have to be made? Who would be needed to make these decisions and execute those tasks? How should these people work together, and where should they be? What resources would they need?

You can construct scenarios for all kinds of crises—public safety emergencies, human disasters (say, a gas-main explosion or contaminated water supply), even political crises (a scandal, for instance). You can’t be very specific—not all hurricanes, gas-main explosions, or scandals are alike—but you can at least know where everyone in the decision team should meet and have a checklist of general things they should do (get the facts, assemble background information, brief other leaders, contact the news media, etc.). And you can prepare yourself and your emergency team for the what-ifs.

This was why Rudy Giuliani was so calm on September 11. He had already been there . . . in his mind. As he writes in his 2002 memoir, “Leadership”: “Throughout my time as mayor, we conducted tabletop exercises designed to rehearse our response to a wide variety of contingencies. We’d blueprint what each person in each agency would do if the city faced, say, a chemical attack or a biomedical attack.” This wasn’t just for the police and fire departments, he adds; it was for him and his staff as well. “The goal was to build a rational construct for myself, and for the people around me. I wanted them ready to make decisions when they couldn’t check with me. The more planning we did, the more we could be ready for surprises.”

Again, this isn’t planning in the conventional sense. It’s more like role playing, so everyone involved will know his role if the worst happens and, therefore, not be paralyzed.

Crises challenge the status quo. Take a deep breath. Crises rarely change things at a fundamental level, especially in environments as complex as cities. But they often appear to. A riot, for instance, can suggest to people that public order and the old ways of decision making have broken down and cannot be restored. And doubt can feed on itself. After Katrina, some believed New Orleans would never recover, which slowed the city’s recovery. The same thing with New York after September 11.

Because crises often create periods of doubt and genuine uncertainty, leaders must do two things immediately. First, they must do everything in their power to restore public order. Second, they should promise an open-minded look at how the crisis came about and what it means for the future. This is important. Good leaders don’t promise that everything will return to the way it was. (There’s always at least a possibility that things really can’t be as they were.) But leaders can promise to examine carefully whether mistakes were made that caused or exacerbated the crisis and, if so, fix them.

Think of it as dealing with a car wreck. First you take the victims to the emergency room to stop the bleeding and set bones. Then you do the accident inquiry. Chances are, once the crisis has passed, you’ll find that major changes aren’t needed. But in the heat of the moment, people don’t want to hear that everything is fine because things don’t look fine. They want assurances that someone will take a long and fair look at why happened and why.

Consider how differently things would have turned out for Mayor Quan if she had followed this path in Oakland. First, she could have spelled out before the police action and after why the city had to clear the camp (for health, public safety, economic reasons, etc.). She could have been resolute about not allowing the conditions to be repeated (that is to say, no future camps). Then she could have promised an open-minded examination of how peaceful protests could be accommodated in the days ahead that would achieve what the Occupy activists wanted without repeating the problems the city was concerned about. Firmness in the short term . . . with an open mind for the long.

But what about those instances where a crisis exposes a situation where things can’t remain the same? A riot, for instance, like the one Detroit experienced in 1967 that came as the city was experiencing a major demographic transition (and which hastened the transition)? Or, say, the closing of a major economic institution at a time when the city’s entire economy is shaky? In these instances, it’s even more important to deal with the crisis on a short-term, long-term basis: short term to restore order, obtain temporary aid, and so on; long term to find lasting answers, which might include a whole new way of doing things.

Crises are urgent. In some crises, leaders don’t have a week to seek advice from others. They may not even have a day. On September 11, Rudy Giuliani had minutes to size up the situation and act. But the smartest leaders always ask first about the timeline. If they have a day, then they take the entire day to make decisions. If they have an hour, they take the full hour.

Why? Because decisions are almost always improved by more information and different viewpoints. This isn’t indecisiveness. It’s intelligent decision making. It’s based on the belief that better answers emerge as informed people debate the right course in constructive ways.

The best example and one of the most studied presidential decisions of all time was the 1962 Cuban missile crisis. The stakes could not have been higher. Almost everyone involved saw that the crisis might end in war, perhaps nuclear war. And yet the only options presented to President Kennedy at first were to do nothing or launch a secret, preemptive air strike that would have almost required the Soviet Union to retaliate in some way.

President Kennedy insisted that his advisors take the few days they had to look for other answers and debate the alternatives among themselves. And it was from this debate that a third alternative came about: a “quarantine” around Cuba (they didn’t want to call it a blockade for fear of provoking the Soviets). As you know, this unexpected third way worked, and the crisis ended better than anyone could have imagined (missiles were gone, war was averted, and relations with the Soviet Union even took a turn for the better). And it came about because Kennedy knew exactly how much time he had to decide and used that time wisely.

But know this: When the time expires, you must act. If you do so intelligently (like Kennedy) and calmly and decisively (like Giuliani), a crisis can be your finest hour. But wilt under pressure, equivocate, and blame others, and it will be your worst nightmare. Just ask Mayor Quan.

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About Otis White

Otis White is president of Civic Strategies, Inc., a collaborative and strategic planning firm for local governments and civic organizations. He has written about cities and their leaders for more than 30 years. For more information about Otis and his work, please visit www.civic-strategies.com.

The Great Project

Otis White's multimedia book, "The Great Project," is available on Apple iTunes for reading on an iPad. The book is about how a single civic project changed a city and offers important lessons for civic leaders considering their own "great projects" . . . and for students in college planning and political science programs.

For more information about the book, please visit the iTunes Great Project page.

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You can find Otis White’s urban issues updates by searching on the Mastodon social media site for @otiswhite@urbanists.social.